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Arthur J. Wills: Another British Architect In Asheville-Part 1
by Dale Wayne Slusser
Asheville, for a small city in the mountains of Appalachian North Carolina, has since the arrival of the railroad in , attracted many of the most creative artists and architects from both across the United States and abroad. And for some peculiar reason, it seems to have attracted in inordinate number British born architects! Although Richard Sharp Smith is the most notable to us, another British born architect who practiced in Asheville during the late nineteenth-century was Arthur John Wills. Those interested in Asheville’s history may recognize his name as the architect of Asheville’s Romanesque City Hall of the ’s, however, Wills also designed several schools, churches, and residences. Many of his residences survive today and contribute to Asheville’s historic districts and picturesque neighborhoods.
Arthur John Wills was born on August 14, in Langport, a small town and civil parish in Somerset County, England, to James William U. Wills, and his wife Louisa. Arthur’s father James was a mason by trade, and when he became of age, Arthur (along with his brothers) joined their father in the building trades. In , James Wills, Senior was hired as the Clerk of Works for the major addi
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The Wizardry of OSS: Life in the Land of Technological Promise
Jonathan Rehfeldt1
Though Biblical Christianity has not been without its able defenders in the twentieth and twenty-first centuries, its influence has seemed to decline in the West. This is largely because of negative portrayals through the secular media, bombastic “fundamentalist” leaders, and confusion over the relationship between Christianity and culture. The recent debate between Ken Ham and Bill Nye illustrates the popular secular mood toward fundamentalist Christianity. In a recent interview with Skeptical Inquirer, Bill Nye said,
[By agreeing to the debate,] I held strongly to the view that it was an opportunity to expose the well-intending Ken Ham and the support he receives from his followers as being bad for Kentucky, bad for science education, bad for the U.S., and thereby bad for humankind – I do not feel I’m exaggerating when I express it this strongly.2
The most obvious disagreement these men have with each other is over human origins; whether man evolved through chance processes over millions of years, or whether man was created by God’s direct act as described in Genesis. Nye reflects,
After the debate, my agent and I were driven back to our hotel. We were, by agreement, accompanied by