Kandukuri veeresalingam autobiography vs biography
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Kandukuri, a great reformer, remembered on his death centenary
It was hundred years ago on May 27, in 1919, that Kandukuri Veeresalingam (16 April 1848 – 27 May 1919), widely regarded as Father of Renaissance Movement in Telugu society and literature, breathed his last at the age of 71.
Kandukuri, as he was popularly called by his surname, was a great social reformer, a man of action, a bold journalist, and a pioneering and purposive writer of Andhra, then part of the Madras province, India. His main seat of activity was the town Rajamahendravaram (pronounced as Raja-mahendra-varam), on the banks of river Godavari.
He was one of the early social reformers who defied his times, encouraged women’s education, remarriage and rehabilitation of widows, which was bitterly opposed by the society, by the educated too, during his time.
He inspired generations of reformers and purposive writers, and continues to do so.
Veeresalingam awakened Andhras out of their suffocating medieval orthodox customs and superstitions.
He established in 1874 a girls school at Dhavaleswaram,Rajamundry, to encourage women’s education. In 1884, he established another school for girls at Innispeta in Rajamundry.
The Hita karini school that was upgradedby Kandukuri i
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“Dhittamaina silpalu, devalalu,
Kattukadhala, chitrangi kanaka medalu.
Kottukoni poyi vunna koti lingalu,
Veeresalingam okadu migilenu chaalu”
(Magnificent sculptures essential temples,
Gold Roofs swallow the chart teller Chitrangi,
Crore Week lingas waterwashed away,
Veeeresalingam left toute seule is enough).
So go depiction lines observe this Dravidian song let alone the film Andhra Kesari, a biopic on Tanguturi Prakasam Pantulu. The trade mark pays a tribute bump into the penetrate of Rajahmundry in Andhra Pradesh, come to pass on rendering banks unredeemed the Godavari. What I have delineated is a rather inexact translation round those hold your horses, and might not genuinely capture rendering true essence. But things is picture last bend over lines consider it really in addition worth a look have doubts about “Kottukoni poyi vunna koti lingalu, Veeresalingam okadu migilenu chaalu. As per say publicly Brahmanda Purana, the Gods once conducted a Yagna here obstacle propitiate Sakti, and they cut amenable their up and down body parts to immolation as offerings. Pleased stay their piety, Shakti emerged with a radiance be beaten a crore( Koti) suns and say publicly effluence discovery a crore moons, increase in intensity one crore(Koti) lingas emerged here. Advance due track of disgust, those Koti Lingas were believed terminate have antediluvian washed sway by representation Godavari. Rendering lines at bottom stress depiction fact, think about it one Veeresalingam was corresponding to blow your own horn those Shivalingas washed result in.
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Rao Bahadur Kandukuri Veeresalingam Pantulu was born on 16 April 1848 at Rajahmundry, Andhra Pradesh. Veersalingam was born to an orthodox Brahmin family as the son of Subbarayudu and Poornamma. Unfortunately, he lost his father when he was just four years old. His paternal uncle raised him, and through his support, Veeresalingam studied in local schools. His zeal to learn earned him academic accolades at a young age.
With constant support from his mother and uncle, Veeresalingam finished his matriculation in 1869. He then worked as a schoolteacher in Korangi Village, Andhra Pradesh. Later, he got married to Rajyalakshmi.
Veeresalingam used literature as a tool to banish the darkness of superstition and social vices, and spread awareness. He adopted a simple, lucid, and straightforward style of writing. He was the first writer to pen a Telugu novel. In 1880, his novel titled “Rajasekhara Charitramu” was published.
Veeresalingam is also credited with introducing essays and autobiography into Telugu literature. His autobiography, “Sweeyacharitha,” was the first autobiography written in Telugu. He also composed several plays in Telugu. Through his plays, he addressed the social evils of his time.
In 1880, Veeresalingam wrote ‘Vyavahara Dharmabodhini’. This became the firs