Danilyn rutherford biography examples
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Raiding the Land of the Foreigners: The Limits of the Nation on an Indonesian Frontier
What are the limits of national belonging? Focusing on Biak--a set of islands off the coast of western New Guinea, in the Indonesian province of Irian Jaya--Danilyn Rutherford's analysis calls for a rethinking of the nature of national identity.
With the resurgence of separatism in the province, Irian Jaya has become the focus of fears that the Indonesian nation is falling apart. Yet in the early 1990s, the fieldwork for this book was made possible by the government's belief that Biaks were finally beginning to see themselves as Indonesians. Taking in the dynamics of Biak social life and the islands' long history of millennial unrest, Rutherford shows how practices that indicated Biaks' submission to national authority actually reproduced antinational understandings of space, time, and self. Approaching the foreign as a focus of longing in cultural arenas ranging from kinship to Christianity, Biaks participated in Indonesian national institutions without accepting the identities they promoted. Their remarkable response to the Indonesian government (and earlier polities laying claim to western New Guinea) suggests the limits of national identity and modernity, writ large.
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Laughing at Leviathan: Sovereignty and Audience in West Papua
Her primary aim is to unsettle sovereignty. I appreciate her argument that sovereignty is not just a function of the sovereign decision but "audience is sovereignty's basis and its bane"(2). In my own research on the Kurds in Rojava, this rings true. The Autonomous Administration's unrecognition of imposed colonial borders and their own forum shopping for recognition are key factors in their attempts assertion of sovereignty.
For Rutherford, "...sovereignty has always been internally disturbed: unsettled, inconsistent, fraught with contradictions, never quite as supreme as it may seem. The essays in this book relate sovereignty's internal disturbance to its uneasy relationship with audience. Would-be sovereigns depend on acknowledgment from others for their claims to be effective. This means their sovereignty is never equal to itself: sovereignty's spectators exercise a kind of sovereignty themselves." (13)
Methods: I'm a fan of triangulating mixed-methods and Rutherford's use of myth, fiction, short-stories as well as political theory and philosophy were a welcomed move.